"When utmost evil..."
Message preached September 23,
Long Green Valley Church of the Brethren
Glen Arm, Maryland USA
based upon 1 Peter 4:12-19
Order of Worship
I never thought Iíd say this, but it was a blessing to see commercials back on television after their absence from network coverage of the recent terrorist attacks. It meant that life was returning to some semblance of "normal." Of course, our world drastically changed on September 11th, even if we werenít personally connected to any of the victims... My Newsweek magazine arrived on its usual day this past week, the whole issue devoted to what happened. Unlike other weeks, however, Iím still making my way through it. I find I can only read so much, and then I have to put it down. Iím still trying to make sense of it all.
[Listen to an NPR "Front
Porch" interview with friend and former
Long Green Valley-er, Russ Keat, who spent 3 days at ground zero.]
This "fiery ordeal" struck too close to home, with a fury which went beyond imagination. Even the bloodiest day in the Civil War at Antietam battlefield had fewer casualties. So did D-day during World War II, or so Iíve been told. What made the evil of September 11th so insidious was that it was so mundane. Civilian jetliners were used, not missiles or bombs made especially for the purpose of death. And those who committed the acts were someoneís neighbors, men who were unassuming and polite, weíve been told, even though a bit distant. When returning a rental car before that fateful day, one even reminded the dealer that the vehicle needed servicing.
Reminds me of a story my father told. He was in the Army in World War II, and had helped liberate Dachau, an infamous concentration camp where Jews were exterminated. His job was resettling the prisoners who survived. Among the horrifying memories he brought back was of a sign in the crematorium, where they burned the bodies. "Cleanliness is next to godliness," it read in German. A proverb perverted! Perhaps the most terrifying aspect of this evil was that it was so mundane. These were ordinary citizens just doing their job, someoneís neighbor.
Our President wisely pointed out that this "war against terrorism" he proclaimed was not against Arabs in general, or the Moslem religion. This terrorism, he said, is a perversion of Islam and their holy book, the Koran. Just like Nazism was a perversion of Christianity and our holy book, the Bible. In our response to this present perversion, we need to be careful that we donít pervert the teachings of our Lord and Savior. Itís understandable how extreme emotions have led some to strike back at Arabs in our own country. This minority group is an easy target. They are our neighbors. Many dress distinctively, but then, so do the Amish. So did the Brethren.
Speaking of our own distinctiveness, as Brethren we need to figure our way through this current mess. We have a long tradition of emphasizing peace, of refraining from violence, of conscientiously objecting to military service, choosing other routes of serving that keep us from violating what Jesus taught us. This will get tested in the days ahead, my friends. I find, personally, that it is first tested within, as I deal with my own anger over what happened on September 11th, as I read the personal stories of those who were killed. As much as anyone, a part of me is crying out, "vengeance!" I was so glad that our President, in what was perhaps the most significant speech a President has made in the last fifty years, emphasized that we are not after vengeance, but justice.
I pray that this crisis will bring out the best in people, especially our leaders. On television we witnessed the mayor of New York transformed from a louse many people loved to hate into the leader he needed to be at that moment. And a President who came into office amid controversy, with fears that he was not up to the task, is proving otherwise. On the forge of "fiery ordeals," true character is tested and shaped. May that be true of us as we discern our path through these days, loving our country and supporting the quest for justice, even as we seek to keep true to what Jesus taught us. Our youth need to hear our peace witness now more than ever, even from the lips of those who struggle with it. How else can they then choose the path they will undertake as adults, and perhaps their own "fiery ordeal" that lies ahead?...
Let me now return to something that has been central to our worship on this day. In difficult times, music takes on new meaning. Did you hear that in Buckingham Palace, the Queen of England had the band strike up "The Star Spangled Banner" last week, a song about the British invasion of Baltimore in 1812? This show of support, tinged with intended irony, spoke more than words ever could.
However, Iím not so much referring to secular or patriotic music, as I am to what Godís people do when times get rough. We sing! When we find ourselves lost for a word to speak, we sing! Even when music is the last thing we think we are capable of producing, still we sing! Our "hymns, songs, and spiritual songs" (Colossians 3:16) lift up our praise as well as our lamentation. We sing them not so much with the brain, as with the heart. However, "singing and making melody to the Lord in your hearts" (Ephesians 5:19) is not just reserved for those moments when everything fits together, when the sun shines and weíre happy. No, in singing out our faith in times that are dark, we discover new strength we never thought we possessed. This is a gift from God, hammered out on the forge of the "fiery ordeal" through the Holy Spirit.
In singing out the faith, Godís people have survived and even thrived through some very difficult periods. One of my favorite stories is of Martin Rinkhart, who served as pastor in a German city where, at one point during the Thirty Years War, he conducted more than 4,000 funerals in 1637, sometimes forty or fifty a day, one being his own wife. In the middle of that "fiery ordeal" he wrote the now famous hymn, "Now thank We All Our God." Irony? I donít believe so. When the going gets rough, Godís people sing out their faith! Why? As the final book in the Bible reveals, when Godís people sing, they do not sing alone. Saints triumphant and angels are singing with us (Revelation 4:8-11, 5:8-14, 6:9-12, 11:15-18, 14:1-3, 15:1-4, 19:1-8).
Our last hymn today is one of my favorites. To me, it lays out what music in worship is all about. "In liturgy and song, in faith and love through centuries of wrong," it declares, the church has "borne witness to the truth in every tongue." The fourth verse is especially poignant, for it reveals that Christians do so because we are simply following the example of our Lord. "And did not Jesus sing a psalm that night (Matthew 27:45-50, Mark 15:33-37, Psalm 22) when utmost evil strove against the Light? Then let us sing for whom he won the fight. Alleluia!"
Well, Godís people - in the face of the "fiery ordeal" of events recently past or yet to come - are we going to be silent, or are we going to sing?
"When in our music God is glorified" #44
©2001 Peter L. Haynes
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