Mt. McKinley in Alaska, originally known as Denali, "the Great One." .... "Lead me to the rock that is higher than I; for you are my refuge..." (Ps. 61:2-3)

       "Who do you say that I am?" Jesus asked.  Simon Peter answered, "You are the Messiah, the Son of the living God."  And Jesus answered, "Blessed are you, Simon son of Jonah! ... You are Peter (petros), and on this rock (petra) I will build my church..."  Jesus then began to speak of the rough road ahead. And Peter took him aside and rebuked him... "Get behind me, Satan!" Jesus replied. "You are a stumbling block..."
                                                (Matthew 16:13-23)

May these words of this Peter be like a rock,
not a stumbling block!

"Puffed up or Built up"

Message preached August 18, 2002
Long Green Valley Church of the Brethren
Glen Arm, Maryland USA

based upon  1 Corinthians 8:1-13

Order of Worship

  

            What is most important: a principle or a person? It’s not an irrelevant thing to ask, especially at a time when convictions are being tried on distant desert sands, as well as nearby city streets. What is most important: a principle or a person?

            Back in the 1800’s, the Brethren encountered a movement in this nation which called for the prohibition of alcohol as an evil which was destroying our society. Now basically, Brethren have always been fairly conservative. Back then they were still among the plain people, like the Amish. Being conservative, they did not take to jumping onto political bandwagons - such as this new "Temperance" movement. Eventually the old Brethren accepted the principles of this movement as their own, and to this day we modern Brethren still preach that we ought to abstain from things harmful, and be moderate in all others. It’s a helpful principle to live by.

            However, what is most important, my friends: a principle or a person? I enjoy reading back in history to discover how folks came to their conclusions, as a help for finding paths for today. So, I found it very interesting how our denominational foreparents struggled with this issue, particularly in relation to the wine of communion. Back and forth we went on whether or not wine should be used, some saying that - as a harmful substance - it had no place in the church; others asserting that the Bible said Jesus used wine and not grape juice.

            You know what finally decided the issue? It was the concern for brothers and sisters who were recovering alcoholics, and the temptation to go back on the bottle that wine during communion might present to them. In fact, it was this scripture which provided guidance in the matter. "Take care that this liberty of yours does not somehow become a stumbling block to the weak," Paul wrote to the church in Corinth (1 Corinthians 8:9). The Brethren decided, when it came to alcohol, that the person was more important than the principal in coming to a conclusion. But what do you think? Which is more important, the principle or the person?

            There was another movement in the 1800’s which helped provoke a war. The issue was slavery. Many were the voices calling for its abolition. Our friends, the Quakers, were at the forefront. But, again, the Brethren, being somewhat conservative, were not ones to jump on any bandwagon. Of course, Brethren did not believe in holding slaves. Upon joining the church, new brethren were required to free their slaves. That was a principle they lived by. The general agreement on this issue prevented our church from splitting into northern and southern factions during the civil war, unlike many other denominations - that and our belief that a Christian should not participate in war.

            But it wasn’t just a principle that held us together, it was more personal than that. A lot of it had to do with a"The Middle Man" - by by Dorothy Brandt Davis and Carl Davis man who criss-crossed the battle lines between north and south to keep lines of communication open among the Brethren. As a medical Doctor, he ministered to wounded on both sides. Perhaps you recognize the story of John Kline, who finally was shot, as he traveled, by confederate soldiers who considered this Virginian a traitor........

            What is most important: a principle or a person? I had to ask myself that question back when I was in Brethren Volunteer Service. Fresh out of college, I went to work on a peace education team, what was called a "peace caravan," touring the Midwest, talking with Brethren, Mennonite and Quaker youth and adults about our common peace witness. In the course of that year I got to know a great many people in the wider "peace" movement.

            Somehow, in the course of that year, it was discovered in Chicago that several defense contractors were planning to hold an arms bazaar near O’Hare airport. They called it "Defense Technology ‘79," and invited representatives from photo (& other below) by Merv Keeney, in April 1979 "Messenger" magazine, vol. 128, no. 4, pp. 10-11 third-world nations to come and see and buy the latest hardware for their militaries. I have no doubt that a certain Sadaam Hussein was represented there. Anyway, I became involved in planning a protest of the affair, representing our three denominations.

            This question came to my mind a lot - What is most important: principles or people? Certainly, there were many folks in the peace movement in Chicago with whom I just did not agree. Many operated out of theologies or philosophies very different from my own. Some were very "un"-peaceful in how they acted and lived. Others were burdened with deep scars. I can still see one Vietnam veteran’s face, who was filled with an inner rage, as he sought to prevent war.

            The bazaar took place in January, and three of us decided to camp out in the parking lot of the convention center as a 24-hour-a-day witness. I wrestled with that decision. I was not comfortable with many of the protest methods others were planning. Perhaps, like a good Brethren, I felt funny about jumping onto political bandwagons. The three of us were Christians, though. One was there, he said, to witness for Jesus Christ, the Prince of Peace. The other wanted to represent the poor people in the third world whose governments would spend money there on weapons and not food. I, well, when I finally "At left is the tent which was home to 3 young peace church members during the 4-day exhibition. Peter Haynes, Ronn Frantz, & Doug Wiebe lived in the tent to keep a 24-hour vigil on the site." ("Messenger," 128:4:10) decided, I was there with a concern for the people involved: the protesters, the police, the participants in the arms bazaar.

            As far as I was concerned, some of the best witnessing happened around our campfire in that frigid January weather. The police thought we were nuts but they came and talked, though they never left the warmth of their car. In the process, we became friends. People just dropped by, like one fellow who wasn’t sure why he was there. We discussed convictions, and also, unplanned, we spoke about Jesus - and then he knew why he came. It was an experience I won’t soon forget.

            But even now, I still ask the question. What is most important: a principle or a person? Convictions, the things we believe - that which we live by - these are important. I believe very strongly that war is a sin, no matter what righteous reasons are given to justify it. This is a principle I live by. It has been the position of our denomination. But this conviction rests not on its intrinsic value as a philosophy, its ability to stand alone and be judged on its own merits. No, this principle rests in, it depends upon, it finds its truth in a person - Jesus of Nazareth. The One who is called the Prince of Peace.

            So then, what is most important: a principle or a person? I must answer that ultimately it is a person. When the apostle Paul wrote to the followers of Jesus in Corinth, he essentially said as much. Now, the issue in that instance was not alcohol, nor slavery, nor war and peace. But the guidance given by Paul applies beyond the issue with which those folks were struggling. Whether or not to eat food that had been offered to idols was a burning concern for Christians in first century Corinth, to be sure. However, we have a hard time catching what the problem was here in twenty first century Baltimore.

            To the folks in Corinth who knew the truth, and the truth had set them free, Paul sent a reminder that the truth is not just a principle, a basic philosophy by which to live. Unless our knowledge of truth is grounded in a personal understanding of God’s love, it merely inflates the ego. By this I mean that the truth is not just a principle, or a set of convictions. It is centered in a person. "We know," wrote Paul, "that there is but one God from whom everything comes, and for whom we live - in whom lies our destiny; We know this Jesus Christ, through whom everything exists, and through whom we ourselves are alive." (1 Corinthians 8:6)

            "You shall know the truth," Jesus had said, "and the truth shall set you free." (John 8:32) The truth is not just a principle, or a set of convictions - the truth is a person. "I am the way, and the truth, and the life," he said (John 14:6). Because it is centered in Jesus Christ, this truth by which we live becomes personal all the way around. When it comes to loving one’s enemy, as Jesus called us to do, this love is not an abstract notion. It is a guiding principle that is really a person. Thus, when our convictions are grounded in this love of God in Jesus Christ, we are empowered to see those who oppose us in a whole different light. In fact, we see ourselves differently, also.

            Now, I'm not just talking about enemies "over there." I speak also of the growing conflict between opposing camps "over here." It’s very important that we keep our principles in perspective. The only way I can do that, as a Christian, is to place the person of Jesus Christ ahead of my principles. Only through him can I begin to live in peace with my neighbors, near or far, friend or foe. Face it, I am not by nature a peaceful person. Just ask my family. If the principles by which I live are not centered in the person of Jesus there’s no way I could ever even listen to someone with whom I disagree. And I'm not saying that I'm all that good at such listening.

            But because my principles are centered in a person, because my convictions are personal, and by that I don’t mean private, but rather based in a relationship that keeps me humble, that daily reminds me of who I am as a human being created by God, and who others are - also human beings created by God; because my principles are personal, because of this powerful relationship, I can treat even my enemy with dignity and respect, and care about his or her well-being.

            It is good to have principles, to live by deeply held convictions. Without them we would be lost. Our society is in need of people of conviction. Even so, it is the tendency of principles to puff us up with self-importance, such that we place our  convictions above everything else, as well as everyone else. Without love, this placing of the person of Jesus Christ, and thus others for whom he died, above our convictions; Without this love, our principles are just hot air. "Love builds up," said the apostle Paul - something we need to remember every day.

            So, let me ask you one last time, what is most important to you: a principle or a person?

online resources for this scripture text

For commentaries consulted, see 1 Corinthians.


©2002 Peter L. Haynes

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