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"Who do you say
that I am?" Jesus asked. Simon Peter answered, "You
are the Messiah, the Son of the living God." And Jesus
answered, "Blessed are you, Simon son of Jonah! ... You are
Peter (petros), and on this rock (petra)
I will build my church..." Jesus then began to speak of
the rough road ahead. And Peter took him aside and rebuked him... "Get
behind me, Satan!" Jesus replied. "You are a stumbling
block..."
(Matthew 16:13-23)
May these words of this Peter be like a rock,
not a stumbling block! |
“My,
how you’ve grown!”
Message preached September
7,
2014
Long Green Valley Church of the Brethren
Glen Arm, Maryland USA
based upon
Romans 13:8-14
Order
of Worship
Listen to this message
(mp3)
Across the crowded room you hear her approach. As she comes near, she
reaches out her hand. With a light shake she squeezes your cheek. “Well, if
it isn’t little Joey,” she exclaims. “Hello, Aunt Matilda,” you reply, even
though you are no longer “Little Joey” since you stand over six feet tall
and weigh much more than her.
“I remember,” she continues, “I remember when you were this small. My how
you’ve grown!” And for just a second you are just “this small,” remembering
what it felt like to sit upon your aunt’s lap. But such recollections fade
as the adult in you returns and asserts itself. “How are you doing, Aunt
Matilda? Has Uncle Jim retired yet? ... Though the conversation has shifted
to ‘adult’ talk, she will never forget “Little Joey.”
As we grow older, there are fewer and fewer people who remember us when we
were just “this big.” Such folks are valuable to us, even though they may
embarrass us at times with their memories. However, it’s these sometimes
discomforting memories that help put our world into perspective.
Harv had been an elementary school teacher and principal for nearly fifty
years. On his 90th birthday we wanted to honor this elder in a
church I served many years ago by giving him time to share his wisdom during
worship. He slowly got up and made his way forward, eventually coming to
lean against the side of the pulpit. “Well, now,” he began, and proceeded to
share his memories of many of the “old timers” in that church.
Of course, those “old timers” had once been “Little Joeys,” standing at his
blackboard or before his desk. The younger part of the congregation loved
it. These “old timers” were the bedrock of that church, and to hear the
sometimes embarrassing tales of their childhood days was a treat. But I
think those “old timers” appreciated his memories even more. For just a
while they were “Little Joey,” and that particular moment put their world
into perspective. That Sunday I just folded up my sermon, for Harv had
greatly expanded upon his few minutes of honor, and delivered a sermon
better than I could preach.
We all need such memories of our past. They shed light upon our present
walk. They remind us that we were not always as we are now. They help us to
see that we will not be the same tomorrow as we are today. Walking in the
light of such memories enables us to see ourselves and others in a different
way...
A landmark in the life of a child comes when he is able to understand that
‘once upon a time’ he was just like that baby he sees lying in a crib.
Another landmark comes when she is able to believe that her parents were
once as little as she is now. Understanding that I was once like that other
person, believing that that other person was “once like me” is an major step
in the direction of being able to “love your neighbor as yourself...”
I and my neighbor (no matter whether “neighbor” is defined as a member of my
family or church, or a stranger nearby or far away); I and my neighbor are
intimately tied together. There are certain basic experiences in life that
we share. At one point we both were helpless babies. At some point we each
went through similar passages of childhood. To some extent, we were each a
“Little Joey” or “Little Josie.”
To love your neighbor as yourself is to recognize that you stand on some
common ground with another. Sometimes it takes the continual reminders of an
Aunt Matilda or a 90-year-old schoolteacher named Harv to help us recognize
our common ground. “You shall love your neighbor as yourself...”
`”Who is my neighbor?” someone asked Jesus after this commandment was
spoken. In response, Jesus told a story about a “good” Samaritan. You know
this parable. You may have learned it from an Aunt Matilda or a teacher
named Harv. In it, a man on a journey falls upon a band of thieves who rob
and beat him, and leave him for dead. Three persons travel by him as he lays
there broken, but only the third stops to help
It’s a great story of compassion, one we take to heart as we witness people
whose lives have been torn apart by some disaster, natural or man-made. In
the process of telling that tale, Jesus turned the question, ”Who is my
neighbor?” on its tail. He asked, which one of those three proved to be
a neighbor to the victim? To which came the obvious reply, “the one who
helped him.” “Go then,” Jesus said, “and do likewise.”
(Luke 10:25-37)
In other words, “my neighbor is the person I am neighborly to.” Or, in still
other words, “my reaching out to someone different that I am makes that
person my neighbor.” Which is pretty much the point the apostle Paul was
making in this morning’s scripture from Romans.
Loving a neighbor can all-too-easily be misinterpreted as loving someone who
thinks like me, who talks like me, who acts like me, who is like me. But
Paul says, literally, “he who loves someone other than himself has fulfilled
the Law.” The logical extent of this commandment to love your neighbor is to
love your enemy, the person who is most unlike you. Once that step is taken,
however, to be a neighbor to my enemy, an amazing thing occurs. We discover
that this person has an Aunt Matilda or a Principal named Harv, also. In
spite of all the differences between us, there is somewhere some common
ground.
We don’t have to go off to war, though, to find an enemy on some distant
battlefield to whom we can be a neighbor. There are enough battlefields at
home. In fact, the people we often think should be most like us in every
way, members of our own family, can seem to be more like enemies than
friends to us at times. “You shall love your neighbor as yourself,”
even if she or he is your mother or father, your daughter or son, your
sister or brother, your wife or husband. For, you see, even in the
“Christian” family we struggle to find common ground.
I don’t have any profound answers to this struggle, but I do believe there are
some clues in the Aunt Matildas and the teachers named Harv who surround us.
People such as these help us rekindle memories long forgotten. They help us put
our world into perspective. Such persons are absolutely necessary for a parent,
for instance, when expectations for children are out-of-line with reality. An
Aunt Matilda or principal named Harv, or an older parent who has ‘been there’
already, can stir up memories of what it was like to be “Little Joey,” or what
it was like to move from “Little Joey” to “Joe” or “Joseph.”
Of course, these same memories can be misused as a bludgeon to make a child
conform to our experience. On the other hand, however, they can become a pair of
glasses through which we can see where their experience now and our experience
then have some common threads. With these threads we can weave a relationship
that can be pliable enough to withstand the pains of growing up.
Aunt Matildas, teachers named Harv, grandparents, and other elders are
absolutely necessary, as well, for sons and daughters who may increasingly cry
out, “you just don’t know what it’s like.” Hearing the sometimes embarrassing
stories of parents or teachers in days gone by does not detract from their
authority. Rather, it helps put the world into perspective. Of course, these
shared memories can be misused against a parent as a bargaining chip to get
something a young person wants. On the other hand, however, they can become a
pair of glasses through which we can see where our experience now and their
experience then have some common threads. With these threads we can, if we so
choose, weave a relationship pliable enough to withstand the pain of growing up.
I guess, more than anything, I am making a case for all the Aunt Matilda’s, and
teachers named Harv, the elders and more seasoned persons in this room to do
your job. After all, when we voiced our support for our Sunday School this
morning, we weren’t just tossing everything into the hands of a few teachers. We
are all a part of the “Jesus school of learning” we sang about earlier
(Hymnal #489).
No one can “love your neighbor as yourself” without help. Though the
words of this morning’s scripture speak in terms of love being the greatest
commandment, love - true love (not sloppy agape) - cannot be commanded. We don’t
love someone because we are told to love them. We are encouraged to love them
because we want to love them. In most cases our desire to love someone
else is derived from our experience of being loved by someone who wanted to love
us.
“You shall love your neighbor as yourself.” The old adage is true that we
cannot really love our neighbor if we cannot really love ourselves. But we learn
to love ourselves through the eyes of those who first love us. As followers of
Jesus, we proclaim God’s great love expressed in Him. This love is the soil out
of which all love grows - love for ourselves, love for our neighbor, love for
our enemy, even love for our family. It is this love which enables all the Aunt
Matilda’s, the teachers named Harv, the elders and others around us, to help put
our lives in perspective through their memories, shared in love....
Across the crowded room you hear his approach. As he comes near, he reaches out
his hand, and with a light shake he squeezes your cheek. “Well, if it isn’t
little Joey,” he exclaims. “I remember when you were this small. My, how you’ve
grown!” And you reply, “Hello, Jesus....”
note:
this sermon was laid aside during worship on
September 4, 2005 and another
was preached from the heart.
©2014, 2005 Peter
L. Haynes
(you are welcome to borrow and, where / as appropriate, note
the source - myself or those from whom I have knowingly borrowed.)
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