Love Feast
Long Green Valley Church of the Brethren
Long Green & Kanes Rds., near Glen Arm, Md.
World Communion Sunday
October 2, 2005
6:30 pm
Becoming
Still
A Time for Quiet Reflection
As you arrive and take your seat, appreciate these moments
to simply "be still and know" that God is God.
Become aware of your own breathing, and the breath of the
Holy Spirit in your life. Listen to your heart beat, and
open this heart to your Creator, confessing and releasing
your sin. Ponder what it means to trust, fully and freely,
in Jesus Christ as your Savior and Lord. Think about how
the church is His body, living and serving in His name.
Thus, prepare for this feast of His Love. |
Welcome
Hymn
"Just
as I am, without one plea"
561
Litany
Prayer
(back of bulletin)
move to the feetwashing circles, taking with you a hymnal
On Bended
Knee
Remembered
Scripture
Psalm
23
(814)
Meditation
"Who is the host and who is the
guest?"
Washing Feet (hymns sung as needed)
- "In
the garden"
(see
insert)
-
"Are
ye able?"
(see insert)
-
"Great
is thy faithfulness"
327
-
"Take
my life"
389
Unison
Prayer
783
move to the tables in the fellowship hall
At the Lord’s Table
Responsive
Scripture
John
15:12-17
846
Meditation
"Would you be willing?"
Blessing with a song
"Be present at our table,
Lord"
457
Eating Together
With Gratitude
Hymn
"Beneath
the cross of Jesus"
250
Remembered
Scripture
John 3:16
Meditation
"Trusting the Giver and the Gift"
Unison Prayer and Lord’s
Prayer
788
Breaking and eating the bread
Drinking from the Lord’s cup
*Hymn
"Move in
our midst"
418
*Benediction
*******************
After the
meal, you are invited to participate in the fellowship discovered
in cleaning up. Thanks to all who prepared, led, participated, and
picked up afterward.
#'s are from Hymnal:
A Worship Book
Worship leaders - see basic
guidelines |
Litany Prayer
One: Thy kingdom come on earth as it is in heaven.
All: Remove those things that keep us from seeing one
another as brothers and sisters, your children on earth as we
shall be in heaven.
One: Thy kingdom come on earth as it is in heaven.
All: Take away the fear and greed and pride that lead us
into violence and prevent us from realizing the peace and good
will announced at Jesus' birth.
One: Thy kingdom come on earth as it is in heaven.
All: Preserve us from the pollution of sin and the sin of
pollution, so we might restore balance between the human community
and our natural community.
One: Thy kingdom come on earth as it is in heaven.
All: Make us a people that bears kingdom fruits on earth as
in heaven. Amen.
by Ron Martin-Adkins
Washington City Church of the Brethren
Washington, DC
Church of the Brethren Living Word Bulletin
Anchor/Wallace, Sleepy Eye MN 56085, "The Living Word
Series"
|
Psalm 23
(Let's see how much of this we have memorized)
The Lord is my shepherd, I shall not want;
he makes me lie down in green pastures.
He leads me beside still waters;
he restores my soul.
He leads me in paths of righteousness
for his name's sake.
Even though I walk through the valley of the shadow of death,
I fear no evil;
for thou art with me;
thy rod and thy staff,
they comfort me.
Thou preparest a table before me
in the presence of my enemies;
thou anointest my head with oil,
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life;
and I shall dwell in the house of the Lord forever.
Hymnal #814
Revised Standard Version
|
"Who is the host and who is the
guest?"
A brief
meditation based upon the hospitality theme of the latter part of
the 23rd Psalm. In this scripture, a place of welcome is
envisioned, where persons are protected, cleansed, and fed. Who is
the host here? "The Lord is my Shepherd..." Those
who come to the table are God's guests. In this upper room,
though, with the Lord we become hosts to one another, bending down
to cleanse our sister or brother's feet (an act of hospitality in
a desert land, a symbol of service for those who hear Jesus' call
in John 13). In this room, however, we are also guests, allowing
our brother or sister to wash our feet, thus receiving God's
hospitality through human hands.
As we then
wash feet, the men in a circle of chairs in one room, the women
together in a circle of chairs in another room, we sing familiar
hymns a capella (the hymns here were suggested by the deacons). I
may feel strange to sing about coming "to the garden
alone" when Love Feast is about a deep abiding sense of
community in Christ, but this first song - a favorite of many -
reminds us of when Jesus welcomed Mary into the good news of the
resurrection in the garden outside his empty tomb. Even as we
remember and proclaim his atoning death, we celebrate the new life
we have in Christ.
|
Unison Prayer
Lord Jesus,
we have knelt before each other
as you once knelt before your disciples,
washing another's feet.
We have done what words stammer to express.
Accept this gesture of love as a pledge
of how we mean to live our lives.
Bless us, as you promised,
with joy and perseverance in the way of the cross. AMEN
Hymnal #783
©1991 John D. Rempel.
|
John 15:12-17
"This is my commandment, that you love one another as I have loved you. |
|
No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. |
I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. |
|
You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. |
I am giving you these commands so that you may love one another." |
Hymnal #846
New Revised Standard Version
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"Would you be willing?"
The
second part of Love Feast celebrates our unity in Christ, eating
together a simple meal around the Lord's table. For some Brethren
churches this is a very solemn affair, the silence allowing for
reflection. This congregation (for better or worse) uses the time
for fellowship, conversation flowing freely among these people who
do love one another (not that those churches who chose the solemn
route don't).
In
a brief meditation from the heart, we'll allow the words of Jesus
above to flavor this meal. Love is good, but it also is costly. Out
of love - agape love, God's kind of love - Jesus laid down his life
for others. That's why we are here, to remember and preach without
words this sacrifice of God for all. The question coming back at us
is this: as we look around these tables at the sisters and brothers
(we are no longer divided by sexes as during feetwashing) with whom
God has drawn us together, would we be willing to lay down our lives
for them? Would we be willing to lay aside our own desires and
dreams, our own control of things, our own needs, for their sake?
When believers bear fruit, a gift from God to start with, this fruit
is not just for our own nourishment (as important as it is to
receive our daily bread from the Lord - our very sustenance). God
gives through us to others. Are we bearing God's fruit for these
persons around this table, as well as those whom Jesus longs to
bring to his feast?
Are
we willing to lay down our lives for others? and are we bearing
fruit? are two questions that should run through the back of our
minds as we share fellowship around these tables.
|
"Trusting the Giver and the Gift"
John 3:16
is, perhaps, one of the most memorized verses of scripture. In the
course of this short meditation, we will hopefully repeat it from
heart several times. It speaks of the greatest gift mentioned in
the New Testament - love incarnate, in human form in the person of
Jesus. When we commune together with bread and cup, we remember
and proclaim his life-giving death upon the cross. Everything
about the story as we have received it revolves around
"gift."
John 3:16
- God loved the world so greatly that he gave what was most
precious. "Only" speaks of what is
"one-of-a-kind," "begotten" refers to that
which is "flesh of my flesh," i.e. part of oneself. A
"Son" is the hope for the future, an heir to fulfill the
promise, in whom God's tough and tender love most completely
abides. The giver is God and Jesus the Christ is God's gift.
Everything of faith flows from this, faith itself being a gift. By
"grace" we are saved, we say, the word "grace"
(charis) meaning "gift." Those who believe are not only
given spiritual "gifts," their lives become a gift. To
be filled with "charisma" is to become a giver, God's
gifts given to share with others, for the benefit of others.
John 3:16
- "whosoever believeth in him" it says, which is not an
intellectual exercise. We don't simply believe that Jesus exists,
that he was an historical person, that everything happened as the
gospel story says it did. That is too easy. We can say to those we
love that we believe in their existence. But is that having faith
in them? No, we love them - in ways that they not only hear but
also experience. In word and deed... "You shall love the
Lord your God with all your heart, soul and mind." So
reads the greatest commandment. To believe in the giver and the
gift is to give our love in return, to embrace this eternal life
freely given and to live it.
John 3:16
- In your hand you will hold a bit of bread, and then a small cup
of juice. With these simple, tangible items we remember God's gift
in Christ Jesus who was broken for our sake, whose life blood was
shed for us, fully and freely. Christians all around this globe on
the World Communion Sunday, are gathering to share this meal -
however it is they understand what it means - and before doing so
they will speak their "eucharist," a prayer of thanksgiving
(did you recognize the "charis," the "gift" in
the word "eucharist"?). Though the word refers to
the prayer beforehand, which Jesus himself prayed in the upper
room with his disciples, we may think of the bread and cup itself
or, more to the point, the eating and drinking of them, as the
eucharist. That is appropriate, for it is a gift to be gathered in
Jesus' name just now, simply trusting in the giver and the gift.
John 3:16
- Let's give thanks with one voice (#788)
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Unison Prayer and Lord’s
Prayer
Blessed are you, God of heaven and earth.
In mercy for our fallen world you gave your only Son,
that all those who believe in him should not perish
but have eternal life.
We give thanks to you for the salvation
you have prepared for us through Jesus Christ.
Send now your Holy Spirit into our hearts,
that we may receive our Lord with a living faith
as he comes to us in his holy supper.
(May be concluded with the Lord's prayer)
Hymnal #788
©1978 Lutheran Book of Worship,
c/o Augsburg Fortress.
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Benediction
"O God, who has prepared for them that love Thee, such good
things as pass man's understanding; pour into our hearts such love
toward Thee, that we, loving Thee above all things, may obtain Thy
promise which exceeds all that we can desire through Jesus Christ
our Lord." Amen.
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Collection for Sixth Sunday after Trinity
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(para traducir a español, presione la bandera de España)
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