Take my hand and lead me,
Father
(includes refrain)
if you do not hear the tune, click here.
1
Take my hand and lead me, Father,
through life's stormy pilgrimage.
Let thy light shine brighter, Father,
on its dark, mysterious page,
for I find my feet oft straying
from the path of truth and right,
feel the need of thy protection,
and thy light to shine more bright.
Refrain:
Take my hand, take my hand, for I cannot see my way.
Take my hand, take my hand, for I cannot see my way.
Guide me to those heavenly mansions,
guide me to those mansions,
there to live through endless day.
2
For the road is rough and stony,
and I cannot see my way.
Yet, if thou wilt deign to guide me
with thine own resplendent ray,
I can never, never stumble,
but shall walk close to thy side,
with a love so pure and trusting
that no sin can ever divide.
3
Hold my hand in thine, O Father,
till I reach the heavenly gates.
There I'll leave my cross and burden,
for my star-gemmed crown awaits.
Then I'll sing in strains of rapture,
in the light of perfect day,
thou didst deign to guide me, Father,
and hast led me all the way.
#601 in Hymnal: A Worship Book
Words: Gertrude Flory, Sowing and Reaping, 1889
Tune: William Beery, Sowing and Reaping, 1889
This is
one of the early hymns by prolific Brethren composer William Beery. When it was
first published, it was set for a solo voice with piano accompaniment. The
original refrain, deleted from the 1925 and 1951
Brethren hymnals, has been reinstated. Although no credit was given to any
author until The Brethren Hymnal (1951), this was a "mistake, which though
corrected by the composer, was unknown to the general public" (Statler,
Fisher 1959).
The hymn had
no tune name until 1951 when it was dubbed HUNTINGDON for the town where William
Beery lived and taught at Juniata
College in Pennsylvania. That tune name had been used earlier by J. C. Ewing
for his text "Christian, the morn breaks sweetly o'er thee." At that
time Ewing was William Beery's music teacher.
A fermata has
been added and the original, even, eighth-note patterns changed to dotted eighth
and sixteenth notes in some places to conform to what has become common practice
in singing this hymn. These dotted rhythms should be sung in a relaxed manner
with the feeling of triplets. The refrain may be sung after each stanza or at
the conclusion of all three stanzas.
from Hymnal Companion
return to "Hymns, Psalms, and Spiritual Songs" webpage
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