Worship Order for
Sunday |
Long Green Valley Church of the Brethren
Long Green & Kanes Rds., near Glen Arm, Md.
November 15, 2015
Worship 10:00 am
Sunday School 11:10am
“Many women
have done excellently,
but you surpass them
all.” Charm
is deceitful, and
beauty is vain,
but a woman who fears the LORD is to be praised. Give her
a share in the fruit of her hands,
and let her works
praise her in the city gates.”
(Proverbs 31:29-31) |
Beginning with Praise
(9:50 am)
“There
is a place of quiet rest”
5
Announcements
Prelude
“Moderato”
Rinck
*Call to Worship
*Hymn
“I
know that my Redeemer lives”
279
*Opening Prayer
Gospel
Story
Luke 10:38-42
Sharing
a joy, a concern, a word of testimony or praise
(please be brief, and aware of God's listening presence)
Gospel
Boldness
Luke 11:9-10
Hymn
“Sweet
hour of prayer”
11
Pastoral
Prayer
Returning
our Tithes and Offerings
Offertory
“Prayer”
Cherubini
(Please sign the attendance pad and
pass it on)
Scripture
Ruth 3:1-18
Message
“Threshing
it out” (mp3)
*Hymn
“A
wonderful Savior is Jesus”
598
*Benediction
*Postlude
“God Be With You”
Williams
*Rise in body or in spirit #'s are from Hymnal:
A Worship Book
Worship leaders - see basic
guidelines |
Call to
Worship
One:
How beautiful upon the mountains are the feet
All:
of the messenger who announces peace, who brings good news,
One:
who announces salvation, who says to Zion,
All:
“Your God reigns.”
One:
Listen! Your sentinels lift up their voices,
All:
together they sing for joy;
One:
for in plain sight they see the return of the LORD to Zion.
All:
Break forth together into singing, you ruins of Jerusalem;
One:
for the LORD has comforted his people,
All:
he has redeemed Jerusalem.
One:
The LORD has bared his holy arm before the eyes of all the
nations;
All:
and all the ends of the earth shall see the salvation of our God.
Isaiah 52:7-10 from
the New
Revised Standard Version
copyright © 1989 by the Division of Christian Education of the
National Council of the Churches of Christ in the United States
of America.
Used by permission. All rights reserved
|
Opening
Prayer
Praise the Lord, my soul;
all
my inmost being,
praise his holy name. Praise the Lord, my soul,
and
forget not all his benefits—
who forgives all your sins
and
heals all your diseases,
who redeems your life from the pit
and
crowns you with love and compassion,
who
satisfies your desires with good things
so
that your youth is renewed like the eagle’s.
AMEN
Psalm 103:1-5 from the
New
International Version®, NIV®
© 1973, 1978, 1984, 2011 by Biblica,
Inc.®
Used by permission. All rights reserved worldwide.
|
Gospel Story Luke
10:38-42
Later on this morning, we will remember the next installment of
the book of Ruth, a four chapter story of 2 women in the Old
Testament – Ruth and her mother-in-law, Naomi. In the New
Testament, we have received another story of 2 women, both of whom
are close friends of Jesus, along with their brother, Lazarus.
These 2 women, you see, were not related by marriage, like Ruth
and Naomi, but by blood. They were sisters.
The Gospel of John tells
a longer story of a different, more difficult time in their
life together – the week their brother died. In that tale, Jesus
arrived too late to heal Lazarus, something he did on purpose, for
he intended to raise him from the grave. Before doing so, however,
Jesus encountered each woman separately. Mary seemed lost in her
grief at that moment, but Martha makes an important profession of
faith. After Jesus says, “I
am the resurrection and the life. Those who believe in me, even
though they die, will live, and everyone who lives and believes in
me will never die. Do you believe this?” Martha responds, “Yes,
Lord, I believe that you are the Messiah, the Son of God, the one
coming into the world.” (John
11:25-27)
But that is John’s gospel. This morning’s short story of these
sisters comes from the Gospel of Luke. To tell it I need 3
volunteers, 2 to portray Mary and Martha, and 1 to be Jesus.
Anyone?
(have them stand to the side)
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38 Now as they went on their way, Jesus
(have “Jesus” sit on the
top step)
entered a certain
village, where a woman named Martha
(have “Martha” stand
nearby)
welcomed him into
her home. 39 She
had a sister named Mary,
(have “Mary” sit at Jesus’
feet)
who sat at the
Lord’s feet and listened to what he was saying. 40 But
Martha was distracted
(have Martha “busy”
herself)
by her many tasks;
so she came to him and asked,
(prompt her to say:)
“Lord, do you not
care that my sister has left me to do all the work by
myself? Tell her then to help me.” …
41 But
the Lord answered her,
(prompt him to say:)
“Martha, Martha,
you are worried and distracted by many things; 42 there
is need of only one thing. Mary has chosen the better
part, which will not be taken away from her.”
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And so ends
the story of Mary and Martha in Luke’s gospel. By the way, in
John’s gospel, there is another episode that takes place in their
home. In this one, Martha served a meal, and Mary anointed the
feet of Jesus with some costly perfume, and wiped them with her
hair – an act Jesus interpreted as preparing him for death
(John
12:1-8)… As we continue in worship, remember “perfume”
and “feet,” for they feature prominently in today’s episode from
the book of Ruth.
Thank you to our 3 gospel enactors.
scripture
text is from
the New
Revised Standard Version
copyright © 1989 by the Division of Christian Education of the
National Council of the Churches of Christ in the United States
of America.
Used by permission. All rights reserved
|
Gospel
Boldness Luke 11:9-10
As we move
toward a time of prayer, let’s remember this bit of “Gospel
Boldness” from the lips of Jesus:
9 “So I say to you, Ask, and it will
be given you; search, and you will find; knock, and the door will
be opened for you. 10 For everyone who
asks receives, and everyone who searches finds, and for everyone
who knocks, the door will be opened...”
Can we sing the following song with such
boldness? I believe we can, and should. “Sweet hour of
prayer,” #11 in your hymnal.
scripture text
is from
the New
Revised Standard Version
copyright © 1989 by the Division of Christian Education of the
National Council of the Churches of Christ in the United States
of America.
Used by permission. All rights reserved
|
Pastoral Prayer
written closer to the time (if not at the
moment)
|
Returning
our Tithes and Offerings
As we move toward remembering the third part of the book of Ruth,
it would be helpful to recall another Old Testament book that
travels a somewhat similar path. Like Ruth and Naomi, the biblical
character Job lost everything. Family, household,
possessions were taken from him in a series of disasters. Unlike
Naomi and Ruth, he tore his clothes, covered his head with ashes,
sat down and cursed the day he was born. A series of friends sat
with him, and the book includes 37 chapters of them arguing over
why bad things happen. In the middle of his complaint against God,
unable to see the possibility of getting any justice in this life,
Job makes the following statement, “I
know that my Redeemer lives, and that at the last
he will stand upon the
earth; and after my skin has been thus destroyed, then in my flesh
I shall see God, whom I shall see on my side, and my eyes shall
behold, and not another”
(19:25-27).
“Go’el” is the Hebrew word here translated as “Redeemer.” In the
Old Testament, a “Go’el” is someone who, as the nearest relative
of another, is charged with the duty of restoring their rights and
avenging their wrongs. It is also translated as “kinsman” or
“vindicator.” In the book of Isaiah, God is called the redeemer of
Israel, as he redeems his people from captivity, moving them on to
something greater. The New Testament does not specifically use the
noun, “Redeemer,” but says that through his death and resurrection
Christ Jesus has “redeemed” those who trust in him, restoring
their lost estate, forgiving their sin, putting them back in
fellowship with God by faith.
In the upcoming third chapter of Ruth, we will see a “Go’el,” a
“Redeemer,” in action – Boaz, who starts the process of making
things right for these two widows. Ruth and Naomi, however, unlike
Job, are far from sitting down on the job. They don’t just talk
the talk, they walk the walk. Prepare yourself to hear. Maybe even
open your Bible and do an initial read through of Ruth, chapter 3.
Now would be a good time, while you return your offering to God,
our Redeemer, our Go’el.
Ushers? Please come and assist us in our
giving.
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Ruth 2:1-23
(in Reader’s Theater format)
4 readers: Narrator, Ruth, Naomi, Boaz
(Narrator reads from the lectern. Naomi, Ruth, and Boaz
sit on stools in a row. When they speak, they turn toward the
person they are addressing)
Narrator: Naomi her
mother-in-law said to her,
Naomi: “My daughter, I need
to seek some security for you,
so that it may be well with
you.
Now here is our kinsman Boaz,
with whose young women
you have been working.
See, he is winnowing barley tonight
at the threshing floor.
Now wash
and anoint yourself,
and put on your best clothes
and go down to the threshing floor;
but do not make yourself known
to the man until
he has finished eating and drinking.
When he lies down,
observe the place where he lies;
then, go and uncover his feet
and lie down;
and he will tell you what to do.”
Narrator: She said to her,
Ruth: “All that you tell
me I will do.”
Narrator: So she went down to
the threshing floor
and did just as her mother-in-law
had instructed her.
When Boaz had eaten and drunk,
and he was in a contented mood,
he went to lie down
at the end of the heap of grain.
Then she came stealthily
and uncovered his feet,
and lay down.
At midnight the man was startled,
and turned over,
and there, lying at his feet,
was a woman!
He said,
Boaz: “Who are you?”
Narrator: And she answered,
Ruth: “I am Ruth, your
servant;
spread your cloak over your servant,
for you are next-of-kin.”
Narrator: He said,
Boaz: “May you be blessed
by the Lord, my daughter;
this last instance of your loyalty
is better than the first;
you have not gone after young men,
whether poor or rich.
And now, my daughter, do not be afraid,
I will do for you all that you ask,
for all the assembly of my people know
that you are a worthy woman.
But now, though it is true
that I am a near kinsman,
there is another kinsman
more closely related than I.
Remain this night, and in the morning,
if he will act as next-of-kin for you,
good; let him do it.
If he is not willing
to act as next-of-kin for you,
then, as the Lord lives,
I will act as next-of-kin for you.
Narrator: So she lay at his
feet until morning,
but got up before one person
could recognize another;
for he said,
Boaz: “It must not be
known
that the woman
came to the threshing floor.”
Narrator: Then he said,
Boaz: “Bring the cloak you
are wearing
and hold it out.”
Narrator: So she held it,
and he measured out
six measures of barley,
and put it on her back;
then he went into the city.
She came to her mother-in-law,
who said,
Naomi: “How did things go
with you, my daughter?”
Narrator: Then she told her
all
that the man had done for her,
saying,
Ruth: “He gave me these
six measures of barley,
for he said,
‘Do not go back to your mother-in-law
empty-handed.’”
Narrator: She replied,
Naomi: “Wait, my daughter,
until you learn how the matter turns out,
for the man will not rest,
but will settle the matter today.”
text from
the New
Revised Standard Version
copyright © 1989 by the Division of Christian Education of the
National Council of the Churches of Christ in the United States
of America.
Used by permission. All rights reserved
|
Benediction
As you step forth into this week,
facing into whatever needs to be
“threshed out” in your life,
go boldly –
for the One who has redeemed you
is faithful and true,
and will do as promised.
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