Call to
Worship
Readers surround the sanctuary: 1
speaking from the pulpit, 2 from the back, 3 & 4 from left
and right (each halfway back)
1 - You, divine beings! Give to the Lord -
give
to the Lord glory and power!
2 - Give to the Lord the glory due his name!
Bow
down to the Lord in holy splendor!
3 - The Lord’s voice is over the waters;
the
glorious God thunders;
the Lord is over the mighty waters.
4 - The Lord’s voice is strong;
the
Lord’s voice is majestic.
3 - The Lord’s voice breaks cedar trees -
yes,
the Lord shatters the cedars of Lebanon.
4 - He makes Lebanon jump around like a young
bull, makes
Sirion jump around like a young wild ox.
1 - The Lord’s voice unleashes fiery flames;
the
Lord’s voice shakes the wilderness -
yes,
the Lord shakes the wilderness of Kadesh.
2 - The Lord’s voice convulses the oaks,
strips
the forests bare,
but in his temple everyone shouts, “Glory!”
1 - The Lord sits enthroned over the
floodwaters;
2 - the Lord sits enthroned—king forever!
3 - Let the Lord give strength to his people!
4 - Let the Lord bless his people with peace!
(pause)
1 - Rise in body or spirit.
2 - Stand if you are able.
3 - Lift up your voice and sing:
4 - “Come, thou Almighty King,” # 41
Psalm 29 from the
Common English Bible
Copyright © 2011 by Common
English Bible |
Opening
Prayer
(refers to “Come,
thou Almighty King”)
By many names do we know you,
Almighty King,
Father, all glorious,
Ancient of Days,
Incarnate Word,
Spirit of holiness,
Holy Comforter,
Spirit of power,
Great One-in-three. None of these fully convey who you
are or all you do. Even so, we thank you for the many ways in
which you have revealed yourself. Empower us this hour, and this
season, to open our eyes, minds, and hearts to perceive how you
manifest yourself today in the world around us. This morning, this
week, help us to create space within and around us for this task…
In your name we pray. Amen
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From Christmas to
Epiphany
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[Identify ahead of time, with the person responsible for
sanctuary decorations, items to be moved or
removed/replaced. Pick a few that can be done during
worship, like changing banners, taking down the Advent
wreath and putting up and lighting the regular candles and
cross on the worship center, taking down the Bethlehem
backdrop in front of the baptismal pool and un-decorating
and putting the small evergreen tree on a stand in the
unfilled pool. Other items may be removed beforehand, like
the candles and greens in the windows, etc.] |
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When do you take down all the Christmas decorations? Some folks do
so right after the new year is ushered in, others leave them up
through the traditional twelve days of Christmas. Then, there are
those who never take them down… In the “Christian year,” the
seasons of Advent and Christmas have passed, the 6th of
January being the celebration of the coming of the wise men. We
are now in the season of Epiphany. The time has come to shift our
worship space from one season to the next. To do this, we need
some help from the younger part of our fellowship. Anyone who is
young, or young at heart, please come forward.
As we transform this sanctuary, we need some background music.
Instead of putting this on our organist, the rest of you are the
instruments. Everyone can hum, and that’s what you’ll do, led by
Meghan, starting with a few times through “We three kings,” then
“As with gladness men of old,” and “What child is this.” Have you
got your “hummers” on? Good! Let’s move from Christmas to
Epiphany…
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Unison
Confession
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In the back
of your hymnal is a prayer of confession, #699. Let’s
pray it in unison. |
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Lord, our God,
great, eternal, wonderful
utterly to be trusted:
you give life to us all,
you help those who come to you,
you give hope to those who cry to you.
Forgive our sins, secret and open,
and rid us of every habit of thought
that stands against the gospel.
Set our hearts at peace,
so we may live our lives before you
confidently and without fear,
through Jesus Christ, our Lord. AMEN
Hymnal #699. Based on a prayer from
The Liturgy of St. Basil of Caesarea, 4th c.,
adapted from Contemporary Prayers for Public Worship,
ed. Caryl Micklem, copyright © 1956 1967 SCM Press, Ltd
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Luke 3:15-17, 21-22
1 - The first Sunday of Epiphany focuses on
the baptism of Jesus. On Christmas, we remembered the beginning of
his life on earth. Now, we turn to his ministry as an adult, which
started with his baptism by John. This “voice … crying out in the
wilderness” prepared the way, calling people to turn away from sin
and turn toward God. The first 14 verses of the third chapter of
Luke share John’s story, all of which was a prelude to what
follows. Listen.
2 -
15 As
the people were filled with expectation, and all were questioning
in their hearts concerning John, whether he might be the Messiah, 16 John answered
all of them by saying,
1 -
“I
baptize you with water; but one who is more powerful than I is
coming; I am not worthy to untie the thong of his sandals. He will
baptize you with the
Holy Spirit and fire. 17 His winnowing
fork is in his hand, to clear his threshing floor and to gather
the wheat into his granary; but the chaff he will burn with
unquenchable fire.”
2 -
21 Now
when all the people were baptized, and when Jesus also had been
baptized and was praying, the heaven was opened, 22 and the Holy
Spirit descended upon him in bodily form like a dove. And a voice
came from heaven,
1 -
“You
are my Son, the Beloved; with
you I am well pleased.”
scripture text from
the New
Revised Standard Version
copyright © 1989 by the Division of Christian Education of the
National Council of the Churches of Christ in the United States
of America.
Used by permission. All rights reserved
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A Word to
be heard
God still speaks. Are we quiet enough to listen? The Word to be
heard just now is ancient, the prophet Isaiah’s encouragement to
God’s people living in exile. A strange aspect of our day and age
is that we live in relative comfort, for the most part safe and
secure in our homes. And yet, fear abounds. It permeates our
politics and seeks to crush our spirit. Fear divides us. Can this
word spoken long ago and far away speak to us here and now?
... “In quietness and in trust,” listen…
Isaiah 43:1-7 (from the
Common English Bible)
Sons and daughters of God, everyone who is called by the name
which above every name, let us come together to the Lord’s table
and receive grace. Turn to #311 in your hymnal, and sing of “The
church’s one foundation.” As we do so, the deacons will come
forward to distribute the bread.
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Responsive Prayer
Leader: Blessed are you, O God.
You made bread to strengthen us.
You set aside this bread
as a sign of your Son's broken body.
In breaking it, may we participate
in the reconciliation of Christ.
People: May Christ's body be the bread of our souls,
to give us strength to continue our
pilgrimage,
being made worthy to sit with all the
redeemed
at the marriage feast of the Lamb.
ALL: Hear us, O God, through our mediator, Jesus
Christ. AMEN
Hymnal #785a
by Reinhard Rahusen, 18th c.
translation ©1992 John D. Rempel. Let
us eat together this communion of the body of Christ.
(eating together) As the
deacons now distribute the cup, turn to #493 in your hymnal.
Listen as you sing and hear the voice of Jesus.
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Responsive Prayer
Leader: Blessed are you, O God.
You made the vine to strengthen us.
You set aside this cup
as a sign of your Son's shed blood.
In drinking the cup,
may we participate in the blood of
Christ.
People: May Christ's blood make us strong
to drink the cup of suffering
without complaint, for Jesus' sake,
in the hope that we shall drink new wine
in your kingdom.
ALL: Hear us, O God, for the sake of your eternal love.
AMEN
Hymnal #785b
by Reinhard Rahusen, 18th c.
translation ©1992 John D. Rempel. Let
us eat together this communion of the body of Christ.
(drinking together)
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Bringing
our Tithes and Offerings
The offerings we bring do not “buy” us anything from God. Instead,
what we place in the plate as it is passed is our response the
grace of the Lord, who invites us to step out of fear and into
faith. As the ushers guide our giving, spend a few moments reading
the back of your bulletin, if you have not already. The writer,
Carl Hill, along with his wife, Roxane, have recently directed our
denomination’s ministry with our Nigerian Brethren, as they
traveled through fear to faith amid the terror campaign of Boko
Haram.
Ushers, come and serve.
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Claimed by God
Today’s passage from Isaiah was written for the Jewish
exiles in Babylon. Context shows that the Israelites had
lost their close bond with God due to disobedience.
Leading up to exile, the Israelites were still going
through the motions of worship in the temple. As the Bible
points out This people honors [worships] me with their
lips, but their hearts are far from me” (Matt. 15:8; cf.
Isaiah 29:13).
After reading Isaiah 43, you will quickly realize that it
is not a negative one. God’s grace and mercy are held out
as the solution for any trouble we experience, whether it
be deep waters or consuming flames or separation from our
loved ones (vv. 2, 5-7). Our commitment is to God, and God
claims us as his own: “I have created you and redeemed
you. I call you by name, you are mine. Don’t fear, for I
will be with you” (vv. 1-2, paraphrase).
We are precious and honored in God’s sight, and he calls
each of us by name. And it is through the cross of Christ
that God ultimately proved his love for us. Jesus died so
that we might be reconciled to God (2 Cor. 5:18). Our part
is to be living advertisements of how good God is to all
people, no matter the circumstance. God’s primary purpose
in saving us is so that we might display the joy of
salvation in our lives and through this glorify him.
As the Church of the Brethren, we have been praying and
giving generously of our resources for our suffering
sisters and brothers in Nigeria. We do this for God’s
glory, declaring that we serve a gracious, merciful, and
loving God. When we acknowledge God and give due credit
for all things, we affirm that he is “the LORD [our] God,
the Holy One of Israel, [our] Savior” (v. 3). So no matter
what the future holds for any of us, God boldly proclaims,
“Do not fear, for I am with you” (v. 5). Let us continue,
as a body of believers, to praise the Lord and keep our
eyes on him. And let us go forward, asking God. to restore
us and revive us as we seek to continue the work of Jesus,
peacefully, simply, and together.
Carl
Hill, co-director
Nigeria Crisis Response
Church of the Brethren © 2015 Brethren Press.
www.brethrenpress.com
Church of the Brethren Living Word Bulletin
Anchor/Wallace, Sleepy Eye MN 56085,
"The Living Word" Series
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Acts 8:14-17
As we shift from responding to God’s grace with our tithes and
offerings, to responding with our prayerful attention to the needs
of others, let’s turn from Isaiah’s call to courageous faith and
listen to a soundbite from the early church. One of the first
deacons, a fellow named Philip, was led by the Lord to share the
good news of Jesus in Samaria. If you are up on the history of
ancient Israel, you know that Jews and Samaritans were not exactly
on speaking terms with each other. In fact, there was downright
hate between them. But Philip went there anyway, and good things
happened – so much so that Peter and John (key leaders in the
Jesus movement) had to go and see. Listen to what happened next.
Acts 8:14-17
One thing leads to another: Grace received leads to grace
extended. Stepping from fear into faith leads to overcoming hatred
with the power of the Holy Spirit… The time has come to share our
joys and concerns. Let’s do so remembering that God’s Spirit moves
among us, empowering us to pray. “Where
two or more are gathered in my name,” Jesus said, “I’m
right there with you” (Matthew
18:20).
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Pastoral Prayer
“Don’t be afraid,” you say to us, repeatedly, O Lord - words we
struggle to hear amid all the chatter of our daily lives. “Fear not, I have redeemed you.” O, for the ability to quiet the
inner voices that lead away from your peace...
Be still, my soul…
Be still…
Be…
“I call you by name,” you speak. Your initiative, not our own. “By
name,” like that Nigerian schoolgirl for whom we have been
praying this past year and a half – Salomi Pogu. As you call her
by name, in the middle of the flood and fire of her experience, so
you call us … by name, saying firmly - with a clasp that will not
let go, “you are mine.”
By the power of your Holy Spirit, help us to hear this not as a
suffocating possessiveness, but as a word that sets us free to be
who you created us to be. We are yours, known first by whose
we are, before we ever figure out who we are. And you say,
“Don’t fear, I am with you.”
Your Holy Spirit moves among us, Lord, transforming fear into
faith, overcoming fear-based hatred, leading by your power toward
your promised land where steadfast love and mercy reign, where
justice and righteousness prevail. You hear the cries of our
hearts, even before emotions and thoughts can be formed into words
and then spoken aloud. Your Spirit knows our spirits, and you give
us the ability to passionately pray for others, in ways that lead
from silence toward action. And so we speak our caring, just now,
by name.
Because you are faithful to your word, O
God, in the middle of whatever flood or firestorm they may
travel, we hold in the light:
(names mentioned in joys and concerns)
Having received your grace, given to all of us in Christ Jesus,
just because you are who you are, we pray for the courage to step
forth into this day and week, called by name, knowing that we are
yours, to extend your grace to everyone we encounter along the
way, even toward those to whom we might least want to be graceful,
or expect any grace in return. This we pray in the name of the One
whom you sent to be our Savior and friend. Amen
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Benediction
God has called you by name.
Jesus Christ is ahead of you, leading the way.
The Holy Spirit is with you always. So, go quietly amid
the flood and fire of everyday living.
Remember that you were baptized in water,
with the flame of the Spirit upon you. As you go, know
that:
“In returning and rest you shall be saved;
in quietness and in trust shall be your strength.”
Amen!
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